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Evident Grace Sunday Recap for 12.23.18

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Luke 2:1 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.

We pursued this Big Idea and these three points:

Big Idea: The End of Shame

Shame is about power.
Shame is not hopeless.

Jesus conquers shame.

Shame is about power
Luke 2:1 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria

Caesar Augustus was the adopted son of Julius Caesar. He took the throne over Rome by defeating Marc Antony in a bloody battle in 31BC. In the background of this story is the famous story of Antony and Cleopatra. Antony was part of the ruling triumvirate. However he became infatuated with Egypt’s queen Cleopatra. When Antony became more concerned with Cleopatra than well-being of Rome, Caesar Augustus moved in.

When he took the throne, he mellowed becoming less bloody. He passed a lot of moral laws and proclaimed that he had brought justice and peace to the whole world. He then declared his Father, Julius Caesar to be divine thus making himself the Son of God. Poets wrote songs declaring him the savior of the world. He once issued this gospel: “Divine Caesar Augustus, son of God, imperator of land and sea, the benefactor and savior of the whole world, has brought you peace”

Caesar was about exercising his power and controlling people. That is the fertile ground for shame. Psychologist, Dr. Robin Smith, spoke about the power of having power over someone. She said, “I will define who you are and then I’ll make you believe that’s your definition.”

So how do we define ourselves?

By power over us?
By ourselves?
By our creator? Our designer.

The only way to for 1 and 2 not to make a problem, even when trusting 3 is to trust and pursue the scriptures.

Shame is not hopeless

3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child.

Both Mary and Joseph had received messages from God about the birth of Jesus. Mary in Luke and Josephs in Matthew. So, the census causing them to go to Bethlehem made sense b/c Micah 5:2 said that the savior would be born there. According to Matthew, Mary and Joseph were now married, but Matthew says that they did not consummate the marriage relationship until after Jesus birth, so she could still be called his “betrothed”. I think of Mary making that journey of 90 miles. Poor woman. Amy is on bedrest and getting up is a challenge some days. I can’t imagine riding on a donkey for 90 miles.

Retuning home is about confronting shame, especially because we return home or face family. But it was not hopeless for Mary and Joseph because they were ushering in the Savior of the world.

Jesus conquers shame

6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.

The conception was miraculous; the delivery was the normal painful birth of any delivery Wrapped him in swaddling cloths, laid him in a manger b/c there was no place in the inn You wonder why they didn’t stay with relatives? Maybe b/c Mary was a sinner? The idea of inn was a two story building. Sort of like a beach house. The second floor was where the people stayed and the first was where the animals were kept. This is probably where they stayed. As we know, the manger was a feeding trough for animals. Can you imagine? I remember how paranoid we were with our first child about germs.

In the midst of that, Jesus conquered our shame.

2 Cor. 8:9 – “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for our sake he became poor, that you through his poverty might become rich.”

Jesus was born in a stable not a palace. He was laid in a manger not in cute crib or bassinette. This all spells poverty and deprivation. Allow Jesus to meet you in your most embarrassing and shame-filled moment.

Big Idea: The End of Shame

Shame is about power.
Shame is not hopeless.
Jesus conquers shame.


Truth: Shame wants you to think you are powerless. You are not. Jesus took your shame, and faith in Him conquers any shame that you or anyone else tries to put on you.
Application: Live knowing that Jesus defeated all your shame and wages war constantly and vigilantly to assure you of that fact.
Action: When you have shame-filled thoughts, write them out somewhere, maybe the notes on your phone. Then, erase them letter by letter thanking Jesus for His work on the cross.
I agree with our first commentator. He says, “We must imagine that God is using ordinary, dirty spaces as extraordinary sacred places for real evangelism.”

Evident Grace Reverse Advent Effort

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EG Family and the Surrounding Community,

This past Sunday, our deacons announced our December “Reverse Advent” effort.

As you will see in the attached image, we are collecting canned and dried goods to replenish the Fredericksburg Area Food Bank. Often, local food banks are drained post-Christmas because of the demand and the decreased giving post-holiday season. We want to help eliminate their upcoming need.

Our desire is to bring all the food collected to our December 23rd worship service, place food up front, and pray for the families who will receive it. The YMCA will then connect with the Food Bank for a pickup following our service.

If you can’t make the 23rd service, we will let you now where the YMCA would like for us to store it until then. We will let you know that information as soon as we know it.

What we would like prior to the 23rd is to know how many families are participating. If you plan on participating, could you simply email Amy Duncan at [email protected] to let her know? Don’t worry; if you forget to email her, we can still accept the donations on the 23rd, but we would like to know how many families are participating.

Thanks so much in advance for caring for and serving these families.

Pastor Gordon

Sunday Recap for 12.02.18 The End of Shame

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Sunday, December 2, 2018, Evident Grace looked at Isaiah 9:1-7:

Isaiah 9:1 But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.

2 The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone. 3 You have multiplied the nation; you have increased its joy, they rejoice before you as with joy at the harvest, as they are glad when they divide the spoil. 4 For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, you have broken as on the day of Midian. 5 For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire. 6 For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called

Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this.

We used these verses to pursue our study of how Jesus’ advent means the end of shame. Understanding shame is so important.

“The less we understand shame and how it affects our feelings, thoughts, and behaviors, the more power it exerts over our lives. However, if we can find the courage to talk about shame and the compassion to listen, we can change the way we live, love, parent, work, and build relationships.” Brene Brown

Big Idea the End of Shame

Contempt
Darkness
Peace

The context of our passage:

Isaiah 8:22 They will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness.

Contempt

Isaiah 9:1 But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.

Contempt is the disease of sin and shame. Contempt is what continues when we have ongoing shame that isn’t removed. This was the state of Israel and our state when shame remains.

Darkness

2 The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone. 3 You have multiplied the nation; you have increased its joy, they rejoice before you as with joy at the harvest, as they are glad when they divide the spoil. 4 For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, you have broken as on the day of Midian. 5 For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire. 6 For to us a child is born, to us a son is given; and the government shall be upon his shoulder

The promise of the removal of shame comes in the form of the birth of Jesus. The birth of Jesus would lead the people out of the darkness. Instead of shame, there will be an increase of joy as the harvest. There will be an increase of gladness. The burden of oppressors will be removed and replaced with the light yoke of Jesus. Their war will come to an end, and it will be replaced with the government of Jesus whose reign will know no end.

A deep sense of love and belonging is an irreducible need of all people. We are biologically, cognitively, physically, and spiritually wired to love, to be loved, and to belong. When those needs are not met, we don’t function as we were meant to. We break. We fall apart. We numb. We ache. We hurt others. We get sick. Brene Bown

Peace

And his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this.

Jesus will usher in a time of peace and will be our wonderful, non-shaming, counselor. His peace and government will know no end. And God is eager to do this on our behalf.

Big Idea the End of Shame

Contempt
Darkness
Peace

Truth: Jesus is our Wonderful Counselor, the Mighty God, and our Prince of Peace. He alone can remove our contempt and shame. He alone gives us peace.

Application: Live knowing that there is hope for your shame, and it is found only in the person of Jesus.

Action: Jesus despises shame. He took yours for you. Pray that God would help you believe this. Pray that God protect you from adding to the shame that Jesus removed.

Practical verses to live this out.

Jesus 12:2 Look to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

2 Corinthians 7:9-11 I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God, so that you might not suffer loss in anything through us. For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation, but the sorrow of the world produces death. For behold what earnestness this very thing, this godly sorrow, has produced in you: what vindication of yourselves, what indignation, what fear, what longing, what zeal, what avenging of wrong! In everything you demonstrated yourselves to be innocent in the matter.

Sunday Recap 07.15.18 Big Picture Question: What are Your Options When You are Bitter?

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Sunday, July 15th, Evident Grace Fellowship looked at 1 Samuel 22:

1 Samuel 22:1 David departed from there and escaped to the cave of Adullam. And when his brothers and all his father’s house heard it, they went down there to him. 2 And everyone who was in distress, and everyone who was in debt, and everyone who was bitter in soul, gathered to him. And he became commander over them. And there were with him about four hundred men.

3 And David went from there to Mizpeh of Moab. And he said to the king of Moab, “Please let my father and my mother stay with you, till I know what God will do for me.” 4 And he left them with the king of Moab, and they stayed with him all the time that David was in the stronghold. 5 Then the prophet Gad said to David, “Do not remain in the stronghold; depart, and go into the land of Judah.” So David departed and went into the forest of Hereth.

6 Now Saul heard that David was discovered, and the men who were with him. Saul was sitting at Gibeah under the tamarisk tree on the height with his spear in his hand, and all his servants were standing about him. 7 And Saul said to his servants who stood about him, “Hear now, people of Benjamin; will the son of Jesse give every one of you fields and vineyards, will he make you all commanders of thousands and commanders of hundreds, 8 that all of you have conspired against me? No one discloses to me when my son makes a covenant with the son of Jesse. None of you is sorry for me or discloses to me that my son has stirred up my servant against me, to lie in wait, as at this day.” 9 Then answered Doeg the Edomite, who stood by the servants of Saul, “I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub, 10 and he inquired of the Lord for him and gave him provisions and gave him the sword of Goliath the Philistine.

11 Then the king sent to summon Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests who were at Nob, and all of them came to the king. 12 And Saul said, “Hear now, son of Ahitub.” And he answered, “Here I am, my lord.” 13 And Saul said to him, “Why have you conspired against me, you and the son of Jesse, in that you have given him bread and a sword and have inquired of God for him, so that he has risen against me, to lie in wait, as at this day?” 14 Then Ahimelech answered the king, “And who among all your servants is so faithful as David, who is the king’s son-in-law, and captain over your bodyguard, and honored in your house? 15 Is today the first time that I have inquired of God for him? No! Let not the king impute anything to his servant or to all the house of my father, for your servant has known nothing of all this, much or little.” 16 And the king said, “You shall surely die, Ahimelech, you and all your father’s house.” 17 And the king said to the guard who stood about him, “Turn and kill the priests of the Lord, because their hand also is with David, and they knew that he fled and did not disclose it to me.” But the servants of the king would not put out their hand to strike the priests of the Lord. 18 Then the king said to Doeg, “You turn and strike the priests.” And Doeg the Edomite turned and struck down the priests, and he killed on that day eighty-five persons who wore the linen ephod. 19 And Nob, the city of the priests, he put to the sword; both man and woman, child and infant, ox, donkey and sheep, he put to the sword.

20 But one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David. 21 And Abiathar told David that Saul had killed the priests of the Lord. 22 And David said to Abiathar, “I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I have occasioned the death of all the persons of your father’s house. 23 Stay with me; do not be afraid, for he who seeks my life seeks your life. With me you shall be in safekeeping.”

From those verses, we pursued this Big Picture Question:

Big Picture Question:  What are your options when you are bitter?

We found these three answers to that question:

Gather in a Community of Hope

Inflict Pain and Isolate

Take Responsibility

Gather in a community for hope

1 Samuel 22:1 David departed from there and escaped to the cave of Adullam. And when his brothers and all his father’s house heard it, they went down there to him. 2 And everyone who was in distress, and everyone who was in debt, and everyone who was bitter in soul, gathered to him. And he became commander over them. And there were with him about four hundred men. 3 And David went from there to Mizpeh of Moab. And he said to the king of Moab, “Please let my father and my mother stay with you, till I know what God will do for me.” 4 And he left them with the king of Moab, and they stayed with him all the time that David was in the stronghold. 5 Then the prophet Gad said to David, “Do not remain in the stronghold; depart, and go into the land of Judah.” So David departed and went into the forest of Hereth.

David is on the run from King Saul.  He seeks shelter in a cave, and everyone else in the area who was also distressed joined him.  He has people who have been hurt by others, and he has people who are responsible for their own problems (debt).  They gather together under David’s leadership.  This is one hopeful approach to warding off bitterness – gathering together in community.

Inflict Pain and Isolate Yourself

6 Now Saul heard that David was discovered, and the men who were with him. Saul was sitting at Gibeah under the tamarisk tree on the height with his spear in his hand, and all his servants were standing about him. 7 And Saul said to his servants who stood about him, “Hear now, people of Benjamin; will the son of Jesse give every one of you fields and vineyards, will he make you all commanders of thousands and commanders of hundreds, 8 that all of you have conspired against me? No one discloses to me when my son makes a covenant with the son of Jesse. None of you is sorry for me or discloses to me that my son has stirred up my servant against me, to lie in wait, as at this day.” 9 Then answered Doeg the Edomite, who stood by the servants of Saul, “I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub, 10 and he inquired of the Lord for him and gave him provisions and gave him the sword of Goliath the Philistine.

11 Then the king sent to summon Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests who were at Nob, and all of them came to the king. 12 And Saul said, “Hear now, son of Ahitub.” And he answered, “Here I am, my lord.” 13 And Saul said to him, “Why have you conspired against me, you and the son of Jesse, in that you have given him bread and a sword and have inquired of God for him, so that he has risen against me, to lie in wait, as at this day?” 14 Then Ahimelech answered the king, “And who among all your servants is so faithful as David, who is the king’s son-in-law, and captain over your bodyguard, and honored in your house? 15 Is today the first time that I have inquired of God for him? No! Let not the king impute anything to his servant or to all the house of my father, for your servant has known nothing of all this, much or little.” 16 And the king said, “You shall surely die, Ahimelech, you and all your father’s house.” 17 And the king said to the guard who stood about him, “Turn and kill the priests of the Lord, because their hand also is with David, and they knew that he fled and did not disclose it to me.” But the servants of the king would not put out their hand to strike the priests of the Lord. 18 Then the king said to Doeg, “You turn and strike the priests.” And Doeg the Edomite turned and struck down the priests, and he killed on that day eighty-five persons who wore the linen ephod. 19 And Nob, the city of the priests, he put to the sword; both man and woman, child and infant, ox, donkey and sheep, he put to the sword.

King Saul throws a royal hissy fit.  He is upset that people don’t like him.  He is upset people like David.  He is upset that his son helps David.  When he finds out that Ahimelech helped David, he kills Ahimelech and 85 priests.

We don’t kill people when we are bitter, but we do lash out verbally to people and we seclude ourselves from them.  These things only compound bitterness instead of moving us towards healing and grace.

Take Responsibility

20 But one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David. 21 And Abiathar told David that Saul had killed the priests of the Lord. 22 And David said to Abiathar, “I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I have occasioned the death of all the persons of your father’s house. 23 Stay with me; do not be afraid, for he who seeks my life seeks your life. With me you shall be in safekeeping.”

David is responsible for the death of Ahimelech and 85 priests.  Instead of wallowing in guilt and bitterness, he takes responsibility for his actions and his sin.  Taking responsibility moves us away from bitterness.  It keeps us from going deeper and deeper in despair.

So what do we do with bitterness?

Big Picture Question:  What are your options when you are bitter? 

Truth:  Bitterness is an indication of a hardened heart and a retreat from Godly community.

Application:  Live knowing that when we take comfort in the love of Christ and shelter in a Godly community, we are able to grow in faith and avoid bitterness.

Action:  Take time this week to journal through a bitter situation.  Ask these questions:

What circumstance in your past has been the most difficult to reconcile?

What circumstance presently tempts your heart towards bitterness?

Is there a circumstance or relationship that tempts you to think that the grace of Jesus is insufficient?

Pray through Ephesians 4:25-32.

Ephesians 4: 25 Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. 26 Be angry and do not sin; do not let the sun go down on your anger, 27 and give no opportunity to the devil. 28 Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. 29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.

Sunday Recap 07.08.18 Big Idea: Our heroes are just like us.  We all need a Savior.

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Sunday, July 8th, Evident Grace Fellowship looked at 1 Samuel 21:

1 Samuel 21:1 Then David came to Nob, to Ahimelech the priest. And Ahimelech came to meet David, trembling, and said to him, “Why are you alone, and no one with you?” 2 And David said to Ahimelech the priest, “The king has charged me with a matter and said to me, ‘Let no one know anything of the matter about which I send you, and with which I have charged you.’ I have made an appointment with the young men for such and such a place. 3 Now then, what do you have on hand? Give me five loaves of bread, or whatever is here.” 4 And the priest answered David, “I have no common bread on hand, but there is holy bread—if the young men have kept themselves from women.” 5 And David answered the priest, “Truly women have been kept from us as always when I go on an expedition. The vessels of the young men are holy even when it is an ordinary journey. How much more today will their vessels be holy?” 6 So the priest gave him the holy bread, for there was no bread there but the bread of the Presence, which is removed from before the Lord, to be replaced by hot bread on the day it is taken away.

7 Now a certain man of the servants of Saul was there that day, detained before the Lord. His name was Doeg the Edomite, the chief of Saul’s herdsmen. 8 Then David said to Ahimelech, “Then have you not here a spear or a sword at hand? For I have brought neither my sword nor my weapons with me, because the king’s business required haste.” 9 And the priest said, “The sword of Goliath the Philistine, whom you struck down in the Valley of Elah, behold, it is here wrapped in a cloth behind the ephod. If you will take that, take it, for there is none but that here.” And David said, “There is none like that; give it to me.”

10 And David rose and fled that day from Saul and went to Achish the king of Gath. 11 And the servants of Achish said to him, “Is not this David the king of the land? Did they not sing to one another of him in dances, ‘Saul has struck down his thousands, and David his ten thousands’?” 12 And David took these words to heart and was much afraid of Achish the king of Gath. 13 So he changed his behavior before them and pretended to be insane in their hands and made marks on the doors of the gate and let his spittle run down his beard. 14 Then Achish said to his servants, “Behold, you see the man is mad. Why then have you brought him to me? 15 Do I lack madmen, that you have brought this fellow to behave as a madman in my presence? Shall this fellow come into my house?”

From those verses, we discussed the tension between our identity and the realities of our life in light of this Big Idea:

Big Idea:  Our heroes are just like us.  We all need a Savior.

From that Big Idea, we looked at these 3 points:

We struggle to trust God.

We trust our own strength

We trust our own wisdom

 

We struggle to trust God.

1 Samuel 21:1 Then David came to Nob, to Ahimelech the priest. And Ahimelech came to meet David, trembling, and said to him, “Why are you alone, and no one with you?” 2 And David said to Ahimelech the priest, “The king has charged me with a matter and said to me, ‘Let no one know anything of the matter about which I send you, and with which I have charged you.’ I have made an appointment with the young men for such and such a place. 3 Now then, what do you have on hand? Give me five loaves of bread, or whatever is here.” 4 And the priest answered David, “I have no common bread on hand, but there is holy bread—if the young men have kept themselves from women.” 5 And David answered the priest, “Truly women have been kept from us as always when I go on an expedition. The vessels of the young men are holy even when it is an ordinary journey. How much more today will their vessels be holy?” 6 So the priest gave him the holy bread, for there was no bread there but the bread of the Presence, which is removed from before the Lord, to be replaced by hot bread on the day it is taken away.

David is on the run from King Saul.  He is tired, lonely, homeless, and hungry.  When David arrives to Nob, the priest asks him why he is there.  David flat out lies.  He says he is on a mission from Saul and then asks for something to eat.  The priest would then allow him and feel compelled to give him whatever food was there, even if David wasn’t allowed to have it.  In David’s trials, he struggles to trust God and lies.

Why do we lie when we struggle?  We lie because we fear that the truth won’t get us what we want.  We think out lie is better than God’s truth.  We think lying will enable us to control the situation.  David doing just that.  He is hungry and on the run.  He needs food.  He lies to get it.

We trust our own strength

7 Now a certain man of the servants of Saul was there that day, detained before the Lord. His name was Doeg the Edomite, the chief of Saul’s herdsmen.

8 Then David said to Ahimelech, “Then have you not here a spear or a sword at hand? For I have brought neither my sword nor my weapons with me, because the king’s business required haste.” 9 And the priest said, “The sword of Goliath the Philistine, whom you struck down in the Valley of Elah, behold, it is here wrapped in a cloth behind the ephod. If you will take that, take it, for there is none but that here.” And David said, “There is none like that; give it to me.”

There is nothing wrong with David gaining the sword of Goliath.  It is his after all.  The problem is he uses the lie of being on the king’s business to gain it.  David is on the run.  He is lying about what he is doing, and he is trusting his own strength.

We trust our own wisdom

10 And David rose and fled that day from Saul and went to Achish the king of Gath. 11 And the servants of Achish said to him, “Is not this David the king of the land? Did they not sing to one another of him in dances, ‘Saul has struck down his thousands, and David his ten thousands’?”

12 And David took these words to heart and was much afraid of Achish the king of Gath. 13 So he changed his behavior before them and pretended to be insane in their hands and made marks on the doors of the gate and let his spittle run down his beard. 14 Then Achish said to his servants, “Behold, you see the man is mad. Why then have you brought him to me? 15 Do I lack madmen, that you have brought this fellow to behave as a madman in my presence? Shall this fellow come into my house?”

King Achish is hesitant to have David in his kingdom.  He knows David is the anointed king of Israel and he knows that Davis is a mighty warrior.  For all he knows, David might try to overthrow him.  David is aware of this, so David begins to act like a madman to avoid any conflict.  King Achish doesn’t want him around.  He says he has enough madmen already.

David again is trusting his own wisdom in his time on the run.

What is wisdom?  Well, knowledge is knowing facts, wisdom is properly applying them.  How then do we gain wisdom?  James tells us.

James 1: 2 Count it all joy, my brothers, when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. 5 If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. 6 But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. 7 For that person must not suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways.

God gladly gives wisdom to those who ask and believe that He will give it.  God doesn’t despise us for needing wisdom.  He just calls us to believe that He will grant it to us.

2 Peter 1: 2 May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. 3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, 4 by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. 5 For this very reason, make every effort to supplement your faith with virtue,  and virtue with knowledge, 6 and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, 7 and godliness with brotherly affection, and brotherly affection with love. 8 For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ

2 Peter helps us understand this wisdom that we need. As we grow in our knowledge of Jesus, His divine power gives us everything we need to live.  What we need comes from his great promises.  Once we have them, those great promises enable us to add things like self-control and steadfastness to our lives.  All of these things come from our knowing our Savior, Jesus Christ.

Big Idea:  Our heroes are just like us.  We all need a Savior.

Truth:  God uses Godly people who struggle just like we do, but their struggles, along with our own, should create an affection for our Savior, Jesus.

Application:  Live knowing that your struggle to trust God is intended to make you thankful for the love of Jesus, not fearful that you will lose it.

Action:  Pray for and support your church leaders as they struggle along with you to trust Jesus.

 

Evident Grace Fellowship Relaunches Its Men’s Ministry on 07.14.18

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Red button labeled with the word relaunch.

What is missing from most men’s ministries?  To sum it up, I would say “intentionalism”.

In literary theory, intentionalism is when you judge a piece of literature by the intent the author had for it.  For example, when reading Shakespeare, you would ask, “What did Shakespeare intend for us to take away from this play?”  The opposite of this approach is functionalism.  Functionalism is when you take away whatever meaning you want from a play.  Both have their place in works of art, but not when it comes to scripture.  When we read scripture, we need to ask what God intended.  When we read the words of Jesus, we need to ask what Jesus intended by those words.

For example, when you read the words of Jesus, you could ask, “What is it that Jesus wanted for His followers?  What were the intentions of his teaching?”  While there is plenty of debate, there is one theme that runs through much of Jesus’ teaching.  It is the conclusion of His teaching in the Gospels:

Matthew 28:19 Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, 20and teaching them to obey all that I have commanded you. 

Making disciples is the intent of Jesus’ teaching, and Evident Grace Fellowship wants to enable our men to do just that.  For those reasons, we have reshaped the men’s ministry and are relaunching it on July 14th.  Here is what to expect.

Where and When:  The men will meet quarterly.  Our first gathering will be at Gordon’s home (enter the basement through the back door) from 9am until 12pm.  If you need directions, reach out to Gordon at [email protected] or call him at 919-412-8161.

Men, if you can’t make our first get together, but you would like to be a part of the intermeeting get togethers (explained below), just email Gordon at [email protected].

Gordon

Sample Men’s Ministry Gathering

Gathering:  30 minutes

Purpose:  Men rarely jump into intimacy or comfortability.  This gathering time is a time where men can grab some food and coffee and catch up.  Following this casual time, our leader/moderator will walk the men through checking in with high’s and low’s.  This will serve a very similar function as the prior Bushiban structure.

Setting Purpose:  5 minutes

Purpose:  Our leader/moderator will outline our expectations for each gathering as well as the resulting expectations to follow in the following months. Men are encouraged to meet these expectations.

Talk:  30 minutes

Purpose:   Each gathering, our speaker will address a topic from a biblical perspective around one of four areas:  faith, fitness, family, and finances.  The message is intended to be fiercely biblical, gospel-rich, inherently challenging, and practically tangible to the Christian man status quo.

Sample Topic:  What’s at stake when we are financially unfaithful. In this, there would be a talk surrounding several key passages about financial obedience.  For example, I have used this outline (not my own) before:

The Responsibility for Planning:  Without planning based on biblical values, goals, and priorities, money becomes a hard taskmaster and, like a leaf caught up in a whirlwind, we get swept into the world’s pursuit of earthly treasures (Luke 12:13-23; 1 Tim. 6:6-10).

Financial planning is biblical and is a means to good stewardship, to freedom from the god of materialism, and a means of protection against the waste of the resources God has entrusted to our care (Prov. 27:23-24; Luke 14:28; 1 Cor. 14:40).

Financial planning should be done in dependence on God’s direction and in faith while we rest in Him for security and happiness rather than in our own strategies (Prov. 16:1-4, 9; Psalm 37:1-10; 1 Tim. 6:17; Phil. 4:19).

The Responsibility for Discipline:  If our financial planning is to work, it will require discipline and commitment so our plans are translated into actions. We must follow through on our good intentions (Prov. 14:23). Financial faithfulness is an important aspect of complete, well-rounded spiritual growth and godliness (2 Cor. 8:7). But godliness requires discipline (cf. 1 Tim. 4:8; 6:3-8).

Good intentions are useless without plans that translate them into actions. The Corinthians had indicated their desire and willingness to give and had even been instructed on planned giving (1 Cor. 16:1-2), yet they had failed to follow through on their good intentions (2 Cor. 8:10-11).

The Responsibility for Stewardship:  Financial faithfulness ultimately flows out of the recognition that everything we are and have belongs to the Lord (1 Chron. 29:11-16; Rom. 14:7-9; 1 Cor. 6:19-20). Life is a temporary sojourn in which Christians are to see themselves as aliens, temporary residents, who are here as stewards of God’s manifold grace. All we are and have—our talents, time, and treasures—are trusts given to us by God which we are to invest for God’s kingdom and glory (1 Pet. 1:17; 2:11; 4:10-11; Luke 19:11-26).

The Responsibility for Working:  One of God’s basic ways to provide for our needs is through work—an occupation through which we earn a living so we can provide for ourselves and our families (2 Thess. 3:6-12; Prov. 25:27).

The money we earn is also to be used as a means of supporting God’s work and helping those in need, first in God’s family and then for those outside the household of faith (Gal. 6:6-10; Eph. 4:28; 3 John 5-8).

Guided Group Questions:  10-15 minutes

Purpose:  Refining any loose thoughts remaining from the talk as well as guiding the men towards breaking up into one on one conversations.  This should be prepared ahead of time while also making room for organic follow ups.  The speaker will provide a list of questions for the breakouts.  These questions should be talk specific and also personally applicable.  There should also be guided prayer topics.

Breakouts:  30-45 minutes

Purpose:  Diving deeper into the talk while also establishing a relationship between the two men.  Note:  if there is an odd number of men, the leader/moderator evens that number out.  The leader/moderator determines these groups of two.

Expectations:  These men will open their time in prayer.  If they don’t know each other, they will spend a few minutes getting to know each other.  If they do know each other, they will catch up.  After a few minutes, they will work through the questions with each other.  Finally, the men pray together and establish their get together times and places.  It is greatly encouraged to leave that meeting with the next get together on the books.

Conclusion:  5 minutes

Purpose:  To bring the men back together, thank the host, and remind the men of their commitment before the next meeting.

Intermeeting Commitments:

Purpose:  To deepen relationships among the men in the church while growing them in their relationships with Christ.

Expectations:  The men will meet 3-6 times between men’s quarterly meetings.  The encouragement is to meet at least every other week.  These groups of two will officially end at the next men’s gathering, but they can of course continue if desired.

 

Sunday Recap for 07.01.18 Big Picture Question: Big Picture Question:  What are the blessings of faithfully kept covenants?

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Sunday, July 1, 2018, Evident Grace Fellowship looked at 1 Samuel 20:

1 Samuel 20:1 Then David fled from Naioth in Ramah and came and said before Jonathan, “What have I done? What is my guilt? And what is my sin before your father, that he seeks my life?” 2 And he said to him, “Far from it! You shall not die. Behold, my father does nothing either great or small without disclosing it to me. And why should my father hide this from me? It is not so.” 3 But David vowed again, saying, “Your father knows well that I have found favor in your eyes, and he thinks, ‘Do not let Jonathan know this, lest he be grieved.’ But truly, as the Lord lives and as your soul lives, there is but a step between me and death.” 4 Then Jonathan said to David, “Whatever you say, I will do for you.” 5 David said to Jonathan, “Behold, tomorrow is the new moon, and I should not fail to sit at table with the king. But let me go, that I may hide myself in the field till the third day at evening. 6 If your father misses me at all, then say, ‘David earnestly asked leave of me to run to Bethlehem his city, for there is a yearly sacrifice there for all the clan.’ 7 If he says, ‘Good!’ it will be well with your servant, but if he is angry, then know that harm is determined by him. 8 Therefore deal kindly with your servant, for you have brought your servant into a covenant of the Lord with you. But if there is guilt in me, kill me yourself, for why should you bring me to your father?” 9 And Jonathan said, “Far be it from you! If I knew that it was determined by my father that harm should come to you, would I not tell you?” 10 Then David said to Jonathan, “Who will tell me if your father answers you roughly?” 11 And Jonathan said to David, “Come, let us go out into the field.” So they both went out into the field.

12 And Jonathan said to David, “The Lord, the God of Israel, be witness! When I have sounded out my father, about this time tomorrow, or the third day, behold, if he is well disposed toward David, shall I not then send and disclose it to you? 13 But should it please my father to do you harm, the Lord do so to Jonathan and more also if I do not disclose it to you and send you away, that you may go in safety. May the Lord be with you, as he has been with my father. 14 If I am still alive, show me the steadfast love of the Lord, that I may not die; 15 and do not cut off your steadfast love from my house forever, when the Lord cuts off every one of the enemies of David from the face of the earth.” 16 And Jonathan made a covenant with the house of David, saying, “May the Lord take vengeance on David’s enemies.” 17 And Jonathan made David swear again by his love for him, for he loved him as he loved his own soul.

18 Then Jonathan said to him, “Tomorrow is the new moon, and you will be missed, because your seat will be empty. 19 On the third day go down quickly to the place where you hid yourself when the matter was in hand, and remain beside the stone heap. 20 And I will shoot three arrows to the side of it, as though I shot at a mark. 21 And behold, I will send the boy, saying, ‘Go, find the arrows.’ If I say to the boy, ‘Look, the arrows are on this side of you, take them,’ then you are to come, for, as the Lord lives, it is safe for you and there is no danger. 22 But if I say to the youth, ‘Look, the arrows are beyond you,’ then go, for the Lord has sent you away. 23 And as for the matter of which you and I have spoken, behold, the Lord is between you and me forever.”

24 So David hid himself in the field. And when the new moon came, the king sat down to eat food. 25 The king sat on his seat, as at other times, on the seat by the wall. Jonathan sat opposite, and Abner sat by Saul’s side, but David’s place was empty.

26 Yet Saul did not say anything that day, for he thought, “Something has happened to him. He is not clean; surely he is not clean.” 27 But on the second day, the day after the new moon, David’s place was empty. And Saul said to Jonathan his son, “Why has not the son of Jesse come to the meal, either yesterday or today?” 28 Jonathan answered Saul, “David earnestly asked leave of me to go to Bethlehem. 29 He said, ‘Let me go, for our clan holds a sacrifice in the city, and my brother has commanded me to be there. So now, if I have found favor in your eyes, let me get away and see my brothers.’ For this reason he has not come to the king’s table.”

30 Then Saul’s anger was kindled against Jonathan, and he said to him, “You son of a perverse, rebellious woman, do I not know that you have chosen the son of Jesse to your own shame, and to the shame of your mother’s nakedness? 31 For as long as the son of Jesse lives on the earth, neither you nor your kingdom shall be established. Therefore send and bring him to me, for he shall surely die.” 32 Then Jonathan answered Saul his father, “Why should he be put to death? What has he done?” 33 But Saul hurled his spear at him to strike him. So Jonathan knew that his father was determined to put David to death. 34 And Jonathan rose from the table in fierce anger and ate no food the second day of the month, for he was grieved for David, because his father had disgraced him.

35 In the morning Jonathan went out into the field to the appointment with David, and with him a little boy. 36 And he said to his boy, “Run and find the arrows that I shoot.” As the boy ran, he shot an arrow beyond him. 37 And when the boy came to the place of the arrow that Jonathan had shot, Jonathan called after the boy and said, “Is not the arrow beyond you?” 38 And Jonathan called after the boy, “Hurry! Be quick! Do not stay!” So Jonathan’s boy gathered up the arrows and came to his master. 39 But the boy knew nothing. Only Jonathan and David knew the matter. 40 And Jonathan gave his weapons to his boy and said to him, “Go and carry them to the city.” 41 And as soon as the boy had gone, David rose from beside the stone heap and fell on his face to the ground and bowed three times. And they kissed one another and wept with one another, David weeping the most. 42 Then Jonathan said to David, “Go in peace, because we have sworn both of us in the name of the Lord, saying, ‘The Lord shall be between me and you, and between my offspring and your offspring, forever.’” And he rose and departed, and Jonathan went into the city.

From those verses, we pursued this Big Picture Question:

Big Picture Question:  What are the blessings of faithfully kept covenants?

We found these answers to that question:

Faithfully kept covenants give assurance.

Faithfully kept covenants give protection

Faithfully kept covenants give peace

Faithfully kept covenants give assurance.

I Samuel 20:1 Then David fled from Naioth in Ramah and came and said before Jonathan, “What have I done? What is my guilt? And what is my sin before your father, that he seeks my life?” 2 And he said to him, “Far from it! You shall not die. Behold, my father does nothing either great or small without disclosing it to me. And why should my father hide this from me? It is not so.” 3 But David vowed again, saying, “Your father knows well that I have found favor in your eyes, and he thinks, ‘Do not let Jonathan know this, lest he be grieved.’ But truly, as the Lord lives and as your soul lives, there is but a step between me and death.” 4 Then Jonathan said to David, “Whatever you say, I will do for you.” 5 David said to Jonathan, “Behold, tomorrow is the new moon, and I should not fail to sit at table with the king. But let me go, that I may hide myself in the field till the third day at evening. 6 If your father misses me at all, then say, ‘David earnestly asked leave of me to run to Bethlehem his city, for there is a yearly sacrifice there for all the clan.’ 7 If he says, ‘Good!’ it will be well with your servant, but if he is angry, then know that harm is determined by him. 8 Therefore deal kindly with your servant, for you have brought your servant into a covenant of the Lord with you. But if there is guilt in me, kill me yourself, for why should you bring me to your father?” 9 And Jonathan said, “Far be it from you! If I knew that it was determined by my father that harm should come to you, would I not tell you?” 10 Then David said to Jonathan, “Who will tell me if your father answers you roughly?” 11 And Jonathan said to David, “Come, let us go out into the field.” So they both went out into the field.

David knows that King Saul wants to kill him, so he asks his friend, Jonathan who is Saul’s son, why Saul is so determined.  Jonathan promises that he will let David know if Saul is making plans to kill him.  Since Jonathan and David have a covenantal relationship, this commitment between the two of them provides an assurance to both.  They each can be assured of the other’s commitment to each other.

Faithfully kept covenants give protection

12 And Jonathan said to David, “The Lord, the God of Israel, be witness!  When I have sounded out my father, about this time tomorrow, or the third day, behold, if he is well disposed toward David, shall I not then send and disclose it to you? 13 But should it please my father to do you harm, the Lord do so to Jonathan and more also if I do not disclose it to you and send you away, that you may go in safety. May the Lord be with you, as he has been with my father.

14 If I am still alive, show me the steadfast love of the Lord, that I may not die; 15 and do not cut off your steadfast love from my house forever, when the Lord cuts off every one of the enemies of David from the face of the earth.” 16 And Jonathan made a covenant with the house of David, saying, “May the Lord take vengeance on David’s enemies.” 17 And Jonathan made David swear again by his love for him, for he loved him as he loved his own soul.

18 Then Jonathan said to him, “Tomorrow is the new moon, and you will be missed, because your seat will be empty. 19 On the third day go down quickly to the place where you hid yourself when the matter was in hand, and remain beside the stone heap. 20 And I will shoot three arrows to the side of it, as though I shot at a mark. 21 And behold, I will send the young man, saying, ‘Go, find the arrows.’ If I say to the young man, ‘Look, the arrows are on this side of you, take them,’ then you are to come, for, as the Lord lives, it is safe for you and there is no danger. 22 But if I say to the youth, ‘Look, the arrows are beyond you,’ then go, for the Lord has sent you away. 23 And as for the matter of which you and I have spoken, behold, the Lord is between you and me forever.”

24 So David hid himself in the field. And when the new moon came, the king sat down to eat food. 25 The king sat on his seat, as at other times, on the seat by the wall. Jonathan sat opposite, and Abner sat by Saul’s side, but David’s place was empty.

26 Yet Saul did not say anything that day, for he thought, “Something has happened to him. He is not clean; surely he is not clean.” 27 But on the second day, the day after the new moon, David’s place was empty. And Saul said to Jonathan his son, “Why has not the son of Jesse come to the meal, either yesterday or today?” 28 Jonathan answered Saul, “David earnestly asked leave of me to go to Bethlehem. 29 He said, ‘Let me go, for our clan holds a sacrifice in the city, and my brother has commanded me to be there. So now, if I have found favor in your eyes, let me get away and see my brothers.’ For this reason he has not come to the king’s table.”

30 Then Saul’s anger was kindled against Jonathan, and he said to him, “You son of a perverse, rebellious woman, do I not know that you have chosen the son of Jesse to your own shame, and to the shame of your mother’s nakedness? 31 For as long as the son of Jesse lives on the earth, neither you nor your kingdom shall be established. Therefore send and bring him to me, for he shall surely die.” 32 Then Jonathan answered Saul his father, “Why should he be put to death? What has he done?” 33 But Saul hurled his spear at him to strike him. So Jonathan knew that his father was determined to put David to death. 34 And Jonathan rose from the table in fierce anger and ate no food the second day of the month, for he was grieved for David, because his father had disgraced him.

Jonathan plans a way to protect David.  When the new moon festival begins, David won’t be there.  Jonathan will explain to Saul that David is visiting his family.  If Saul gets mad and wants to kill David, Jonathan will let him know by shooting arrows a certain way.  That’s exactly what happens.  Saul knows that Jonathan and David are committed to each other.  Saul tries to kill Jonathan, Jonathan escapes, and he needs to tell David what’s going on.  But Jonathan provides protection for David, because had David been there, he most assuredly would have been killed.

Faithfully kept covenants give peace

35 In the morning Jonathan went out into the field to the appointment with David, and with him a little boy. 36 And he said to his boy, “Run and find the arrows that I shoot.” As the boy ran, he shot an arrow beyond him. 37 And when the boy came to the place of the arrow that Jonathan had shot, Jonathan called after the boy and said, “Is not the arrow beyond you?” 38 And Jonathan called after the boy, “Hurry! Be quick! Do not stay!” So Jonathan’s boy gathered up the arrows and came to his master. 39 But the boy knew nothing. Only Jonathan and David knew the matter. 40 And Jonathan gave his weapons to his boy and said to him, “Go and carry them to the city.” 41 And as soon as the boy had gone, David rose from beside the stone heap and fell on his face to the ground and bowed three times. And they kissed one another and wept with one another, David weeping the most.

42 Then Jonathan said to David, “Go in peace, because we have sworn both of us in the name of the Lord, saying, ‘The Lord shall be between me and you, and between my offspring and your offspring, forever.’” And he rose and departed, and Jonathan went into the city. 

Jonathon shoots the arrows to tell David that Saul wants to kill him. They run to each other, embrace, kiss, and weep.  Jonathan promises David that the Lord will be between them, will protect them, while they are apart, and David escaped.  They can go their separate ways in peace know that the each is looking out for the other.

Jesus kept the covenant of God faithfully.  He obeyed for us, died for us, and rose again for us.  Because of those things, we also have assurance, protection, and peace.  What does that look like?  Romans 8 tells us.

Romans 8: What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.”

37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Big Picture Question:  What are the blessings of faithfully kept covenants?

Truth:  God’s covenantal faithfulness give His people an assurance of protection and peace.

Application:  Live knowing that you are moment by moment protected from both your sin and the wrath of God because of Jesus’ faithful obedience, His death on the cross, and His resurrection.

Action:  Pray against every earthly fear in your life asking God to replace it with faith, assurance, and peace.   

Sunday Recap for 6.24.18 Big Idea: Every Knee Shall Bow and Every Tongue Confess that Jesus Christ is Lord

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Sunday, June 24, 2018, Evident Grace Fellowship looked at 1 Samuel 19:

1 Samuel 19:1 And Saul spoke to Jonathan his son and to all his servants, that they should kill David. But Jonathan, Saul’s son, delighted much in David. 2 And Jonathan told David, “Saul my father seeks to kill you. Therefore be on your guard in the morning. Stay in a secret place and hide yourself. 3 And I will go out and stand beside my father in the field where you are, and I will speak to my father about you. And if I learn anything I will tell you.” 4 And Jonathan spoke well of David to Saul his father and said to him, “Let not the king sin against his servant David, because he has not sinned against you, and because his deeds have brought good to you. 5 For he took his life in his hand and he struck down the Philistine, and the Lord worked a great salvation for all Israel. You saw it, and rejoiced. Why then will you sin against innocent blood by killing David without cause?” 6 And Saul listened to the voice of Jonathan. Saul swore, “As the Lord lives, he shall not be put to death.” 7 And Jonathan called David, and Jonathan reported to him all these things. And Jonathan brought David to Saul, and he was in his presence as before.

8 And there was war again. And David went out and fought with the Philistines and struck them with a great blow, so that they fled before him. 9 Then a harmful spirit from the Lord came upon Saul, as he sat in his house with his spear in his hand. And David was playing the lyre. 10 And Saul sought to pin David to the wall with the spear, but he eluded Saul, so that he struck the spear into the wall. And David fled and escaped that night.

 

11 Saul sent messengers to David’s house to watch him, that he might kill him in the morning. But Michal, David’s wife, told him, “If you do not escape with your life tonight, tomorrow you will be killed.” 12 So Michal let David down through the window, and he fled away and escaped. 13 Michal took an image[a] and laid it on the bed and put a pillow of goats’ hair at its head and covered it with the clothes. 14 And when Saul sent messengers to take David, she said, “He is sick.” 15 Then Saul sent the messengers to see David, saying, “Bring him up to me in the bed, that I may kill him.” 16 And when the messengers came in, behold, the image was in the bed, with the pillow of goats’ hair at its head. 17 Saul said to Michal, “Why have you deceived me thus and let my enemy go, so that he has escaped?” And Michal answered Saul, “He said to me, ‘Let me go. Why should I kill you?’”

18 Now David fled and escaped, and he came to Samuel at Ramah and told him all that Saul had done to him. And he and Samuel went and lived at Naioth. 19 And it was told Saul, “Behold, David is at Naioth in Ramah.” 20 Then Saul sent messengers to take David, and when they saw the company of the prophets prophesying, and Samuel standing as head over them, the Spirit of God came upon the messengers of Saul, and they also prophesied. 21 When it was told Saul, he sent other messengers, and they also prophesied. And Saul sent messengers again the third time, and they also prophesied. 22 Then he himself went to Ramah and came to the great well that is in Secu. And he asked, “Where are Samuel and David?” And one said, “Behold, they are at Naioth in Ramah.” 23 And he went there to Naioth in Ramah. And the Spirit of God came upon him also, and as he went he prophesied until he came to Naioth in Ramah. 24 And he too stripped off his clothes, and he too prophesied before Samuel and lay naked all that day and all that night. Thus it is said, “Is Saul also among the prophets?”

From that passage, we pursued this Big Idea:

Big Idea:  Every Knee Shall Bow and Every Tongue Shall Confess that Jesus Christ is Lord.

Act I

1 Samuel 19:1 And Saul spoke to Jonathan his son and to all his servants, that they should kill David. But Jonathan, Saul’s son, delighted much in David. 2 And Jonathan told David, “Saul my father seeks to kill you. Therefore be on your guard in the morning. Stay in a secret place and hide yourself. 3 And I will go out and stand beside my father in the field where you are, and I will speak to my father about you. And if I learn anything I will tell you.” 4 And Jonathan spoke well of David to Saul his father and said to him, “Let not the king sin against his servant David, because he has not sinned against you, and because his deeds have brought good to you. 5 For he took his life in his hand and he struck down the Philistine, and the Lord worked a great salvation for all Israel. You saw it, and rejoiced. Why then will you sin against innocent blood by killing David without cause?” 6 And Saul listened to the voice of Jonathan. Saul swore, “As the Lord lives, he shall not be put to death.” 7 And Jonathan called David, and Jonathan reported to him all these things. And Jonathan brought David to Saul, and he was in his presence as before.

8 And there was war again. And David went out and fought with the Philistines and struck them with a great blow, so that they fled before him. 9 Then a harmful spirit from the Lord came upon Saul, as he sat in his house with his spear in his hand. And David was playing the lyre. 10 And Saul sought to pin David to the wall with the spear, but he eluded Saul, so that he struck the spear into the wall. And David fled and escaped that night.

Saul is determined to kill David, but Jonathan, Saul’s son and David’s friend, want to prevent that.  He warns David and reminds Saul of all the good that David has done for the people of God and Saul’s kingdom.  He even tells Saul that it would be a sin for Saul to kill David.  Saul swears that he will not kill David.  However, soon after, Saul is tormented again, and when David plays the lyre to calm him, Saul throws a spear at him, trying to kill him.  David eludes him.  Here we see that God is working to protect David even in the midst of outside and inside attacks.

Act II

11 Saul sent messengers to David’s house to watch him, that he might kill him in the morning. But Michal, David’s wife, told him, “If you do not escape with your life tonight, tomorrow you will be killed.” 12 So Michal let David down through the window, and he fled away and escaped. 13 Michal took an image and laid it on the bed and put a pillow of goats’ hair at its head and covered it with the clothes. 14 And when Saul sent messengers to take David, she said, “He is sick.” 15 Then Saul sent the messengers to see David, saying, “Bring him up to me in the bed, that I may kill him.” 16 And when the messengers came in, behold, the image was in the bed, with the pillow of goats’ hair at its head. 17 Saul said to Michal, “Why have you deceived me thus and let my enemy go, so that he has escaped?” And Michal answered Saul, “He said to me, ‘Let me go. Why should I kill you?’”

Saul continues to hunt David.  While David is at his home, his wife, Michal, realizes that Saul is sending soldiers to kill him.  She sends David away, places an image in their bed, and covers it with goat’s hair.  The soldiers take the bed with the image in it to Saul.  King Saul realizes he has been tricked and is enraged.  God continues to protect David.

Act III

18 Now David fled and escaped, and he came to Samuel at Ramah and told him all that Saul had done to him. And he and Samuel went and lived at Naioth. 19 And it was told Saul, “Behold, David is at Naioth in Ramah.” 20 Then Saul sent messengers to take David, and when they saw the company of the prophets prophesying, and Samuel standing as head over them, the Spirit of God came upon the messengers of Saul, and they also prophesied. 21 When it was told Saul, he sent other messengers, and they also prophesied. And Saul sent messengers again the third time, and they also prophesied. 22 Then he himself went to Ramah and came to the great well that is in Secu. And he asked, “Where are Samuel and David?” And one said, “Behold, they are at Naioth in Ramah.” 23 And he went there to Naioth in Ramah. And the Spirit of God came upon Saul also, and as he went he prophesied until he came to Naioth in Ramah. 24 And he too stripped off his clothes, and he too prophesied before Samuel and lay naked all that day and all that night. Thus it is said, “Is Saul also among the prophets?”

3 times, Saul sends soldier to kill David who is now with Samuel.  Each time the soldiers show up, they start praising God and prophesying.  Finally, Saul goes to kill David, and even he starts prophesying.  Nothing is going to harm David.

This kind of protection was not offered to Jesus.  Jesus, the rightful king of God’s people, was not protected.  Every protection was removed.

The glorious praises he deserves will instead receive blasphemy. Instead of being protected by good friend, he will be deceived by a friend.  Instead of Jesus’ enemies breaking into prophecy, Jesus will be made fun of for prophesying. David is protected and enemies’ words are turned into praises, but Jesus’ enemies punch him and mock him. David was protected as king of the Jews.  Jesus is mocked for being king of the Jews.

How then do we live in light of these truths?

Philippians 2: 4 Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians tells us 3 ways to live that out.

14 Do all things without grumbling or disputing, 15 that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world,

 16 holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. 17 Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. 18  Likewise, you also should be glad and rejoice with me.

Truth:  God will use everything in existence, every person, every circumstance, and every action to ultimately bring Him glory.

Application:  Live knowing that Christ worked specifically to redeem each moment of your life, making them God-glorifying and personally transformational experiences.

Action: Imitate Jesus’ humility this week by not complaining, folding fast to the words of God, and rejoicing.

Sunday Recap for 06.17.18 Big Idea: All Who Desire Live a Godly Live in Christ Jesus Will Be Persecuted

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Sunday, June 17, 2018, Evident Grace Fellowship looked at 1 Samuel 18:17-30:

1 Samuel 18: 17 Then Saul said to David, “Here is my elder daughter Merab. I will give her to you for a wife. Only be valiant for me and fight the Lord’s battles.” For Saul thought, “Let not my hand be against him, but let the hand of the Philistines be against him.” 18 And David said to Saul, “Who am I, and who are my relatives, my father’s clan in Israel, that I should be son-in-law to the king?” 19 But at the time when Merab, Saul’s daughter, should have been given to David, she was given to Adriel the Meholathite for a wife.

20 Now Saul’s daughter Michal loved David. And they told Saul, and the thing pleased him. 21 Saul thought, “Let me give her to him, that she may be a snare for him and that the hand of the Philistines may be against him.” Therefore Saul said to David a second time, “You shall now be my son-in-law.” 22 And Saul commanded his servants, “Speak to David in private and say, ‘Behold, the king has delight in you, and all his servants love you. Now then become the king’s son-in-law.’” 23 And Saul’s servants spoke those words in the ears of David. And David said, “Does it seem to you a little thing to become the king’s son-in-law, since I am a poor man and have no reputation?” 24 And the servants of Saul told him, “Thus and so did David speak.” 25 Then Saul said, “Thus shall you say to David, ‘The king desires no bride-price except a hundred foreskins of the Philistines, that he may be avenged of the king’s enemies.’” Now Saul thought to make David fall by the hand of the Philistines. 26 And when his servants told David these words, it pleased David well to be the king’s son-in-law. Before the time had expired, 27 David arose and went, along with his men, and killed two hundred of the Philistines. And David brought their foreskins, which were given in full number to the king, that he might become the king’s son-in-law. And Saul gave him his daughter Michal for a wife. 28 But when Saul saw and knew that the Lord was with David, and that Michal, Saul’s daughter, loved him, 29 Saul was even more afraid of David. So Saul was David’s enemy continually.

30 Then the commanders of the Philistines came out to battle, and as often as they came out David had more success than all the servants of Saul, so that his name was highly esteemed.

And from that passage, we pursued this Big Idea:

Big Idea: “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted” (2 Tim. 3:12).

And we found these three thoughts from that Big Idea:

The world will be jealous of God’s favor in your life.

The world will try to distract you from God’s call in your life.

The world will fear God’s work in your life.

 

The world will be jealous of God’s favor in your life.

1 Samuel 18: 17 Then Saul said to David, “Here is my elder daughter Merab. I will give her to you for a wife. Only be valiant for me and fight the Lord’s battles.” For Saul thought, “Let not my hand be against him, but let the hand of the Philistines be against him.” 18 And David said to Saul, “Who am I, and who are my relatives, my father’s clan in Israel, that I should be son-in-law to the king?” 19 But at the time when Merab, Saul’s daughter, should have been given to David, she was given to Adriel the Meholathite for a wife.

Saul was jealous of what God was doing in David’s life.  The people sang of Saul killing thousands but David killing tens of thousands.  Because of this, Saul wanted to kill David. So Saul conspired to have David killed by giving him his daughter in hopes that David would then be killed by the Philistines.  David’s humility, however, shone through, and he refused to marry her because he didn’t feel worthy to be a part of the king’s family.

The world will try to distract you from God’s call in your life.

20 Now Saul’s daughter Michal loved David. And they told Saul, and the thing pleased him. 21 Saul thought, “Let me give her to him, that she may be a snare for him and that the hand of the Philistines may be against him.” Therefore Saul said to David a second time, “You shall now be my son-in-law.” 22 And Saul commanded his servants, “Speak to David in private and say, ‘Behold, the king has delight in you, and all his servants love you. Now then become the king’s son-in-law.’” 23 And Saul’s servants spoke those words in the ears of David. And David said, “Does it seem to you a little thing to become the king’s son-in-law, since I am a poor man and have no reputation?” 24 And the servants of Saul told him, “Thus and so did David speak.” 25 Then Saul said, “Thus shall you say to David, ‘The king desires no bride-price except a hundred foreskins of the Philistines, that he may be avenged of the king’s enemies.’” Now Saul thought to make David fall by the hand of the Philistines. 26 And when his servants told David these words, it pleased David well to be the king’s son-in-law. Before the time had expired, 27 David arose and went, along with his men, and killed two hundred of the Philistines. And David brought their foreskins, which were given in full number to the king, that he might become the king’s son-in-law. And Saul gave him his daughter Michal for a wife.

When David’s humility kept him from the royal family, Saul sought to distract David. Saul’s daughter, Michal, loved David, so Saul thought that relationship would distract David.  Distraction might cause David to die in battle.  He tasked David to bring him 100 Philistine foreskins as a bride price.  But David is not distracted, and instead brings 200 foreskins.

The world will fear God’s work in your life.

28 But when Saul saw and knew that the Lord was with David, and that Michal, Saul’s daughter, loved him, 29 Saul was even more afraid of David. So Saul was David’s enemy continually.

30 Then the commanders of the Philistines came out to battle, and as often as they came out David had more success than all the servants of Saul, so that his name was highly esteemed.

No matter what Saul tries, he can’t kill David. His humility shines through, and David continues to find favor from God.  Finally, Saul arrives at the proper place.  He is scared of David and God’s work in his life.

Christians too will be hated by the world.  The world will be jealous of God’s favor in our lives.  The world will seek to distract us from what God has called us to do.

Knowing that, Jesus gives us these promises and commands.

John 15:12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.

18 “If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21 But all these things they will do to you on account of my name, because they do not know him who sent me.

Big Idea: “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted” (2 Tim. 3:12).

Truth: Being a Christians means wanting to be like Christ.  Being like Christ means you will be persecuted for your faith.  God calls persecuted Christians blessed.

Application:  Live knowing that God’s work in your life is so powerful that your faith will either cause the world to profess faith or persecute you.

Action:  Find some new area of your life where you have to purposefully be involved in the life of non-believers.

 

Sunday Recap for 06.10.18 Big Picture Question: How does your relationship with God radically affect every other relationship?

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Sunday, June 10, 2018, Evident Grace Fellowship looked at 1 Samuel 18:1-16:

1 Samuel 18:1 As soon as he had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul. 2 And Saul took him that day and would not let him return to his father’s house. 3 Then Jonathan made a covenant with David, because he loved him as his own soul. 4 And Jonathan stripped himself of the robe that was on him and gave it to David, and his armor, and even his sword and his bow and his belt. 5 And David went out and was successful wherever Saul sent him, so that Saul set him over the men of war. And this was good in the sight of all the people and also in the sight of Saul’s servants.

6 As they were coming home, when David returned from striking down the Philistine, the women came out of all the cities of Israel, singing and dancing, to meet King Saul, with tambourines, with songs of joy, and with musical instruments. 7 And the women sang to one another as they celebrated, “Saul has struck down his thousands, and David his ten thousands.”

8 And Saul was very angry, and this saying displeased him. He said, “They have ascribed to David ten thousands, and to me they have ascribed thousands, and what more can he have but the kingdom?” 9 And Saul eyed David from that day on.

10 The next day a harmful spirit from God rushed upon Saul, and he raved within his house while David was playing the lyre, as he did day by day. Saul had his spear in his hand. 11 And Saul hurled the spear, for he thought, “I will pin David to the wall.” But David evaded him twice.

12 Saul was afraid of David because the Lord was with him but had departed from Saul. 13 So Saul removed him from his presence and made him a commander of a thousand. And he went out and came in before the people. 14 And David had success in all his undertakings, for the Lord was with him. 15 And when Saul saw that he had great success, he stood in fearful awe of him. 16 But all Israel and Judah loved David, for he went out and came in before them.

From that passage, we asked this Big Picture Question:

Big Picture Question:  How does a relationship with God radically change every one of your relationships?

And we found these 3 answers to our Big Picture Question:

Godly Relationships are Based on Unity

Godly Relationships are Covenantal

Godly Relationships Confound Non-believers 

Godly Relationships are Based on Unity

1 Samuel 18:1 As soon as he had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul. 2 And Saul took him that day and would not let him return to his father’s house.

The unity that David and Jonathan lived out is not meant to be rare.  It is the unity that each believer is supposed to live out in light of the work of Jesus Christ:

Ephesians 4:1-6 1As a prisoner for the LORD, then, I urge you to live a life worthy of the calling you have received. 2Be completely humble and gentle; be patient, bearing with one another in love. 3Make every effort to keep the unity of the Spirit through the bond of peace. 4There is one body and one Spirit, just as you were called to one hope when you were called; 5one LORD, one faith, one baptism; 6one God and Father of all, who is over all and through all and in all.

This is the wonderful reality that David later sings about it:

Psalm 133:1 1A song of ascents. Of David. How good and pleasant it is when God’s people live together in unity!

Godly Relationships are Covenantal

3 Then Jonathan made a covenant with David, because he loved him as his own soul. 4 And Jonathan stripped himself of the robe that was on him and gave it to David, and his armor, and even his sword and his bow and his belt. 5 And David went out and was successful wherever Saul sent him, so that Saul set him over the men of war. And this was good in the sight of all the people and also in the sight of Saul’s servants.

David and Jonathan live out a covenantal relationship with each other where each wants the best for the other.  What one feels, the other feels.  What one celebrates, the other celebrates.  Their relationship is a picture of the 1 Corinthians 12 reality of the church as the body of Christ.

Godly Relationships Confound Non-believers 

6 As they were coming home, when David returned from striking down the Philistine, the women came out of all the cities of Israel, singing and dancing, to meet King Saul, with tambourines, with songs of joy, and with musical instruments. 7 And the women sang to one another as they celebrated, “Saul has struck down his thousands, and David his ten thousands.”

8 And Saul was very angry, and this saying displeased him. He said, “They have ascribed to David ten thousands, and to me they have ascribed thousands, and what more can he have but the kingdom?” 9 And Saul eyed David from that day on.

10 The next day a harmful spirit from God rushed upon Saul, and he raved within his house while David was playing the lyre, as he did day by day. Saul had his spear in his hand. 11 And Saul hurled the spear, for he thought, “I will pin David to the wall.” But David evaded him twice.

12 Saul was afraid of David because the Lord was with him but had departed from Saul. 13 So Saul removed him from his presence and made him a commander of a thousand. And he went out and came in before the people. 14 And David had success in all his undertakings, for the Lord was with him. 15 And when Saul saw that he had great success, he stood in fearful awe of him. 16 But all Israel and Judah loved David, for he went out and came in before them.

If we live out this unified covenantal relationship with the church, the world will not understand it, just as Saul was confounded by David’s godliness, and ultimately, we will see, his relationship with Johnathan as well.

But this type of relationship that has an effect on the entire world is what we are called to live out in Philippians 2.

Philippians 2: Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but made himself nothing, taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Big Picture Question:  How does a relationship with God radically change every one of your relationships?

Truth:  Christians are intended to live in unified, covenantal relationships that confound the world with a testimony of what a relationship with God is like. 

Action:  Live knowing that your relationships with other Christians are a reflection of your understanding and application of the Gospel.

Application:  Redefine your friendships with other Christians by things that are distinctly and inherently Christian.

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